When Life Gives You Apples: American Children Left Behind

Many black and Latino children in America are given apples and expected to make lemonade.

In America, the achievement gap refers to the difference in Black, Latino, and White students’ average levels of educational achievement (Young). White youth achieve more on average than black and Latino youth. Only 72% of black and Latino youth in America graduated high school in 2012, while 85% of white students graduated nationwide. In 2013, only 4.6 million black and Latino high school graduates attended college compared to the 10 million white high school graduates that attended college (NCES). This achievement gap exists because minority children aren’t as rich in cultural capital as their white counterparts.

The majority of black and Latino children aren’t as privileged as me. I was an A and B student throughout elementary, middle and high school, and I now attend Hamilton College, an elite college. How did I get here?

Although I’m not very rich in terms of economic resources, growing up in a single parent household with my little brother and a single mother who failed to receive child support from both of our fathers, I’m rich in cultural capital. Cultural capital is the general social tastes, preferences, and knowledge of how to skillfully navigate society. It is learned through one’s education, and socio-cultural background.

Growing up in Boston, I was surrounded by educational opportunities and programs. Massachusetts was ranked number 1 in education in 2014-2015 (Bernardo). I was fortunate enough to go to a collegiate charter high school. My graduating class had only 62 students and two college counselors. The school funded college tours around Boston and even out-of-state. As a junior, I began creating drafts of my personal statement; I kept working at it until my college counselors gave it a 100%.

I was involved in many extracurricular activities, especially sports. I played baseball, basketball, and tennis. I worked at a makerspace and entrepreneurship center, where I launched my art business as a sophomore. I was even a part of my school’s debate team. However, my high school and the support I had were by no means the norm in this country for Black and Latino children. There is a lot of progress to be made in other cities and states around America (The Nation’s Report Card). Many esteemed American cities like Washington D.C. lack good education systems. Washington D.C., the nation’s capital, where so many intellectuals, politicians, and judges live fails to educate the children that live in the same area (Bernardo). D.C. is ranked 50th in the nation. In Washington D.C., only 64.6% of black and Latino students graduated high school compared to the 84.5% of white students that graduated (OSSE); these rates are worse than the national average.

The achievement gap in Massachusetts is much smaller. In 2015, 75.8% of white high school students graduated while 69.6% of black and Latino high school students graduated (Massachusetts Department of ESE). So what has the State of Massachusetts done right in their education system to close the racial attainment gap?

In 1993, Massachusetts decided to focus on improving public education. The Massachusetts Education Reform Act of 1993 set out to reform local education systems throughout the state (Horan). Resources were allocated to revise curricula, and update facilities and equipment, including new books and working computers. Programs were also created to provide more college prep for students. Since the 1993 reform, a higher percentage of kids have been graduating per year Boston’s 4-year graduation rate has climbed from 59.1% in 2006 to 70.7% in 2015 (Horan). Academic performance in the classroom has surged. Boston should and needs be looked at as a national leader in education reform

If not, the achievement gap will continue to exist. If so, the American state and federal governments are illustrating their apathy for America’s failing education system that claims no child should be left behind. Why have legislation like the No Child Left Behind Act of 2001 if its basic premise is not being practiced?

 

Humanizing the American Poor: A Review of the Documentary Rich Hill

“We’re not trash. We’re good people.”

Early on in Andrew Palmero’s and Tracy Tragos’s documentary Rich Hill, Andrew, age 13, delivers this message. Andrew is an adolescent boy subject to a seemingly endless cycle of broken homes and extreme poverty. In documenting the life of Andrew, the directors opt to forgo narration, choosing instead to document his life as it happens. Though the film is void of an explicit narrative, it sheds light on the problems plaguing impoverished families. It provides the viewer with strong ethnographical evidence that supports sociological and economic evidence of the limited upward economic mobility in America as well as the cyclical nature of poverty.

Throughout the film, the directors juxtapose extremely patriotic shots of the town’s Fourth of July celebrations with shots of Andrew struggling to achieve a normal life. At first, I thought these shots served only to make the film more aesthetically pleasing. But as the film progressed, it was clear that they served to demonstrate that, despite what we may think, the American Dream is not always within reach for the extremely poor. For a kid like Andrew, who is forced to bathe in water heated by irons and coffeepots, the day-to-day battle to survive poverty makes long-term planning all but impossible. Furthermore, given his parents’ lack of education and his inconsistent attendance at school, it is very clear that he lacks the cultural capital necessary to understand how one can attain a higher education and a successful career, much less actually achieve these things.

In a similar manner, Palmero and Tragos also include shots of a Ferris wheel at the local carnival in order to represent the cyclical nature of poverty. The academic world has long understood that poverty has a propensity to be passed along from generation to generation. Economic data tells us that the offspring of families in lowest income quintile have the smallest probability of ending up in the highest income quintile (Norton et. al. 2011).

Similarly, sociological literature tells us that parenting styles perpetuate income levels across generations. In her book Unequal Childhoods, Annette Lareau (2003) draws distinctions between the way in which lower and upper classes approach parenting as well as the consequences of the different approaches. She explains that wealthier parents use a child-rearing approach called “concerted cultivation” that is characterized by very active and guided parenting in order to foster the growth of their child’s talents, opinions, and goals. This approach is adopted to prepare children for future academic and occupational endeavors. On the other hand, lower class parents tend to let their children grow and mature more on their own, through a “natural growth” parenting style. As a result, these children are dependent on the institutions they are a part of. They are less likely to seek out alternative guidance or directly question authority. Furthermore, lower class kids are far more likely to spend their time “hanging out” instead of participating in organized extracurricular activities that ultimately are rewarding in the long run (Lareau 2003).

Throughout the film it is apparent that Andrew’s parents’ do not use the concerted cultivation approach. Andrew spends the majority of his afternoons aimlessly playing. The fact that Andrews’ parents frequently move houses in the pursuit of new jobs further eliminates any sense of institutional consistency that would have otherwise existed in Andrew’s life. One cannot help but worry that Andrew will be subject to the same cycle of poverty that his parents experienced as a result of his upbringing. At the conclusion of the film, it is clear that the use of a Ferris wheel could not be a more apt metaphor for Andrew’s family’s life as well as the rural poor as a whole.

Unfortunately Andrew’s experiences are far from unique and are characteristic of the struggles that most young, poor Americans face. It is not clear by the end of the film what could or should be done in order to reverse these troubling trends. While the film fails in this regard, it does deserve considerable praise for its ability to humanize the American poor and strike down stereotypes of a lazy lower class unwilling to work their way out of poverty. It is abundantly clear at the end of the film that Andrew and his family are indeed good people. They are just facing numerous, overwhelming challenges that make it nearly impossible for them to break out of poverty.

 

The challenges of being a first-generation college student

When I applied for college, a question on the application asked if I was a first generation college student. I checked the box, not fully knowing the question’s significance. Later I found out only 15% of the students in my class year were first-generation college students. I guess that makes me kind of special.

Although freshman year is challenging for most students, many of the struggles first generation students face are unique. Besides academic and social transitions most of the students face, first generation college students face additional cultural challenges (Pascarella et al. 2004). These students can experience a cultural conflict between home and the university environment because their parents did not attend colleges. First generation students do not always understand what some students may have learned from their parents, and thus, grasp intuitively (Tugend, 2015). For example, first gen students may lack understandings of how to navigate various facets of campus culture, such as how to make friends and accessing social and academic resources.

Collegiate academics are considerably harder to grasp than the high school curriculum. Assigned reading are more difficult to comprehend, essays are more demanding, and projects are more complicated. In addition, it is more difficult to balance the time between study and social activities. Last semester, I spent hours doing my philosophy readings, not understanding most of their contents. Sometimes I would not have dinner with my friends because I had to do more work.

The stress from academics and social isolation can cause mental issues. Joseph Morales (2013), an alumnus from Pomona College, when reflecting his college experience, said, “Depression was a constant issue. I felt dumb, poor, homesick, confused, and burnt out.”

Students compare themselves with others based not only on academic performance, but also on socioeconomic status. Not all first-generation students are from low-income families, but a large proportion of them are from a lower socioeconomic background (Tugend, 2015). Being a first-gen college student and from a lower socioeconomic class has a coupling effect on students’ self-confidence and self-esteem. They often hide their identities because if their peers know they are both first-gen and poor, their peers may underestimate their academic ability, achievement, and performance (Banks-Santilli, 2015).

Unfortunately, even though first-generation college students face many new challenges, often their parents cannot relate to their experiences. When I talked to my mom about the classes I was taking and clubs I was a member of last semester, our conversation always seemed to remain at the surface level. Later, I learned to tell her about my life in a more routine way, stating everything I did every day without explaining in details because she would seemed indifferent anyway. Even though we are still close, there are so many things about me that my parents do not know, and I wish I could share more details with them.

First-generation college students are different from other students, but discussions of these differences rarely occur. There is a lot that colleges can do to improve the situation. For example, Harvard University has established a program on directing college awareness to future first generation college students (Harvard First Generation Program). The program aims at raising awareness to future first-gen college students and building networks between alumni and these students. Hosting lectures on challenges first-gen students face and designing programs for first-generation college students will help them better understand their identities and have more a successful transition to college. Colleges can also hold meetings or set up discussions for first-gen college students to help them feel less alone. Schools can work harder to admit more first-gen college so that they have greater representation as well. Increased support for first generation students is crucial to help them achieve self-worth and success, not only in college but also beyond it.

“Coming Out” Among Southern Elite

The debutante tradition originated during the seventeenth century in order to recognize the coming of age amongst the wealthy. Young women were presented to the European court. The tradition has become a part of affluent Southern American culture (Knudsen 1968). While it may seem to be a harmless celebration to some, the practice is rooted in a sense of opulence, social superiority and inequality.

deb1

I personally am contemplating the decision to participate in the debutante tradition. After all, the ball is a fun celebration amongst family and friends. However, as I look at the process objectively I recognize the culture of privilege and the elitism it perpetuates. I am from Charlotte, North Carolina, a city rich in social tradition where social status matters amongst the Lulu Lemon-wearing, yoga-going, gossiping moms. Women network with other women to be asked to join one of the two debutante clubs to prove their social worth. Memberships in churches, country clubs, supper clubs, as well as the private schools one’s children attend (or an occasional reputable public school), distinguish the separate social circles of each of the two clubs. Girls are ‘put up’ [i] in a debutante club automatically if their mother, or grandmother is a member. Although the members of the club are anonymous to the outsider, on the day the debutante class ‘comes out,’ [ii] the participants’ names are listed in the newspaper. The affluent class is therefore presented to the whole city. Continue reading ““Coming Out” Among Southern Elite”

The Sad Truth About Manufacturing

If you’re like me, you’re usually excited about job creation. So, if you’re like me, you’re happy when you hear that a new manufacturing plant is being built, because you think that people are getting good jobs.  It seems so simple: new factories mean good jobs, right?

Wrong.

Between 2010 and 2012, the manufacturing industry has grown by 4.3 percent (Wessel and Hagerty, 2012). But in 2007, the median wage of manufacturing workers dipped below that of the rest of the private sector. It and has continued to go down since (U.S. Census in Ruckelshaus and Leberstein, 2014).

Why are workers’ wages dropping like this?  It seems to me that there are two main reasons.

The first is that corporations can often lower these workers’ wages with impunity.

In order to boost job creation, states offer major financial incentives for companies to open manufacturing facilities.  According to a 2014 article, however, corporations do not have to meet any wage requirements to receive benefits.  Many corporations even elect to build plants in the south, where the labor standards are lower.  The Manufacturing industry does create many jobs, but it does not create good jobs.

But why do the corporations behave this way?

According to Karl Marx (1888), it is because this is what happens in a capitalist society.  Marx believes that capitalist societies are always a battleground between the working class (the proletariat) and the owning class (the bourgeoisie).  As Marx says, capitalism “[leaves] remaining no other nexus between man and man than naked self interest” (Marx, 1888).  Marx believes that members of capitalism’s owning class (in this case, the manufacturing corporations) always act exclusively in pursuit of their own ends.  According to Robert Reich (2007), American shareholders are following this pattern by inciting corporations’ “the obsessive drive to meet or exceed Wall Street’s estimates of pending quarterly earnings”.  Clearly, America’s bourgeoisie is trying to maximize profit for itself.

What most of us don’t realize, though, is that it’s not just the corporations’ fault.  And this leads to the second reason why wages for manufacturing workers are falling:  

The American people push these corporations to expand.

Nine out of ten Americans believe that manufacturing corporations create good jobs, and many listed a manufacturing plant as one of the top facilities they would want to be brought into their community to create jobs (As cited in Ruckelshaus and Leberstein, 2014).   Because of this, Americans push the government to use tax dollars to incentivise large corporations to build more manufacturing facilities.  We only focus on the number of jobs that the industry can create, and do not realize that we are contributing to a system that hurts workers.

So, is it possible to reverse this trend?

If the government places more regulations on corporations, those corporations will be less likely to set up facilities in this country.  If we do nothing, however, manufacturing workers’ wages may continue to drop.  We are reminded of Marx’s prophecy about the end of capitalism, where the entire system crumples because the bourgeoisie has oppressed the workers to the extent that “the slave cannot exist within his slavery” (Marx 1888).  If we cannot do something to fix this problem, this prophecy may come true.

There are no easy solutions to this problem, but if we do not try to solve, it this…

Modern Factory Worker
Sam Churchill, Flickr

…may become this again.

Factory Workers During the Great Depression
Lewis Hine, National Archives and Records Administration

 

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