The Destruction of Sennacherib

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The Destruction of Sennacherib describes how the Assyrian army was destroyed by plague as they fought Galilee. The poem contains several biblical allusions, that reflect the power that the of the Galileans believed God to have. The speaker begins by describing how “The Assyrians came down like the wolf on the fold” (1), referring to the Galileans as sheep, which are associated with innocence and Christ in the Bible. Referring to the Assyrians as a “wolf” also characterizes them as villains. The speaker also notes how “the Angel of Death spread his wings on the blast” (9), referring to a supernatural power stopping the Assyrians in their attack on Galilee. The idea of this “Angel of Death” breathing in the faces of the Assyrians reflects the fact that plague is what destroyed them. This is powerful, because breathing is necessary for life, but can also kill if the air we breath is infected with plague. The poem also ends with the lines, “And the might of the Gentile, unsmote by the sword, \ Hath melted like snow in the glance of the Lord!” (23-24). This simile reflects the power that the speaker believes God to have. The speaker claims that just the glance of the Lord has enough energy and power to easily melt an entire army, as if they were snow. Snow is delicate and small amounts easily melt heat, but large amounts of snow usually take a lot of time to melt. So the fact that just a mere glance from God could melt this entire army, reflects the power that the speaker believes God to have. The poem is also written in anapestic tetrameter, which makes it feel like it drags along. This reflects the dragging nature of illness, and reflects the exhaustion and incapability that illness brings. I think it is interesting that the speaker never discusses how the Galileans fought back, and attributes their survival completely to God’s power and will. To me, this reflects an attitude of non-violence and trust. However, this is somewhat ironic because even though no weapons were used against the Assyrians, the way the speaker describes how plague left them is gruesome.

One thought on “The Destruction of Sennacherib

  1. I think your point about how the anapestic tetrameter contributes to the depiction of the dragging nature of illness is so interesting. I also liked your point about how he compares the defeat by sickness to melting them with snow. I noticed a continual reference to nature as well and saw this underlying reference to the ocean throughout the poem. It’s not something that is super obvious all throughout, but he first compares the “weapons” of the battle to the glare of the stars on the sea at night in lines 3-4. Then later in the fourth stanza he write, “And the foam of his gasping lay white on the turf / And cold as the spray of the rock-beating surf” (15-16). When I read this, I envisioned the foaming of the mouth like the foam you see on the beach when a wave rolls in. Then in the next line, when he described the cold spray, I visualized the rough waves of the ocean crashing down. The force of the waves is also consistent with the violence of the illness that is killing all the people.

    I read a little about Lord Byron and it was said that he was intrigued by the Bible.1 I think that this poem was used to convey how powerful God was as well, like Julia mentioned at the beginning of her blog post. First, even though the illness was taking out the Assyrian people/army, he emphasizes the death of the Assyrian king, Sennacherib. This shows that even someone of high power can be defeated and killed, especially by God. Additionally, He had an army behind him full of weapons. These powers were proven useless, however, against the plague that took them all out.

    1 Poetry Foundation — Lord Byron

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