Month: November 2023

We Real Cool

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“We Real Cool” by Gwendolyn Brooks is a short, simple poem about a group of rebellious teenagers hanging out and playing pool at some place called the Golden Shovel. The lines, in my opinion, illustrate an idea of each teenager saying each line in a circle. The poem has no real speaker, as it just subtitled the “pool players”. There’s 8 total lines and 8 total sentences starting with ‘we’, and only 7 teenagers, so perhaps Brooks intended for the readers to visualize all seven of them saying “we / die soon” (7-8) at the end. 

It’s hard to predict whether this poem is an appreciation, warning, or criticism for rebellious behavior. The teenagers leave school early, stay out late, throw punches, promote bad behavior, drink alcohol,  and listen to jazz– all pretty stereotypical young, delinquent behavior. This poem is easy to write up as a criticism for this behavior due to the final line and its implication that it results in an early death; however, given the historical context of the situation, I might argue that the poem is simultaneously a pessimistic and appreciative poem. 

Brooks wrote this poem in the height of the Civil Rights Movement, a movement that would not have occured if not for those who “strike straight” (4) and “sing sin” (5), so it’s necessary for the world to progress and change. And yet, Brooks also knows that engaging in that behavior in this time period is certainly a death sentence, whether it’s literally or figuratively. She might argue that some people have to engage in rebellion despite the sacrifice, and so she encourages people to keep making a stand, but to be careful.  

The Truth the Dead Know

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Anne Sexton’s poem “The Truth the Dead Know” is  confessional lyric that focuses on the emotion, or lack thereof, regarding the death of her parents. The poem is addressed to both of her parents that died only months part. 

The poem opens with Anne leaving the memorial. She claims to be “tired of being brave” (4) and justifies her leaving with this statement. She criticizes the traditions of death services and generally just does not want to be a part of the somber grieving. Instead, she wants to flee, literally and emotionally, to Cape Cod with her companion. The hyperbolic line, “In another country people die”, shows that she feels as though the mourning is behind her and unnecessary to dwell on. The dead are “more like stone / than the sea would be if it stopped” (14-15), so therefore any sort of spiritual remembrance is irrelevant because their souls and life-force are gone entirely. 

I think the most interesting and convoluted part of this poem is the fact that the poem is addressed to the dead about the dead. At its surface, the poem is a melodramatic, grieving poem that Sexton used as a defense mechanism and rationalization about her feelings. If that is merely the case, then why address and dedicate it to her parents? The intended audience of the poem is someone she clearly knows cannot answer, considering her epiphany that they are stone now. Perhaps she addressed it to someone that cannot respond or listen in order to privatize her own emotions. If we, as readers, are not allowed within the intimacy of her feelings because it was not addressed to us, then maybe this was Sexton’s way of keeping her own feelings to herself.

And what about the title of the poem: “The Truth the Dead Know”? If the dead are more stone than the stopped sea, then how would they know the truth about anything? Or is this relationship with the dead another intimate way to connect with herself, just as the address and dedicated of the poem to her parents?

Losing Sight of What’s Most Important

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I really enjoyed reading Anne Sexton’s poem “And One for My Dame.” I thought that it sent a sad, but beautiful message in a satisfying way. Her father seemed to be a great business man and he had a lot of passion for it. But as readers know, his job was consuming and that took his presence away from Sexton’s life and quality time spent with her. While reading the poem, I couldn’t help but wonder if her father was a selfish man who was driven by his ambitions caring more for his work than for his own daughter. Or, through his perspective, was he blinded by his success from Sexton’s true feelings. As Sexton wrote in line 11, her father was “the man who filled [her] plate” and I wondered if his mindset was that as long as he was successful, making money, and providing for his family, everyone would be happy as he was supposed to do all those things as the father of the household, when really everyone was not happy. His lack of attention, love, and presence in Sexton’s life is really evident in line 15 as she doesn’t even describe him as a father. She says he is  “a peddler, a hawker, a merchant and an Indian chief;” everything but a father. Also, readers can notice that all these descriptions she uses are work related which just shows how he was so caught up in his business that that is what defined him in her eyes. I think Sexton really brings attention to the idea that money is not everything and cannot buy your happiness as she talks about her relationship with her father and his relationship with his work.

The transition as she starts to speak about her husband was very smooth and satisfying as I read it. By understanding how she felt lonely and upset by the lack of her father’s presence and by his drunken behavior as we are taken through her childhood with him, we can empathize with her. Fathers are very important figures in one’s life. They are supposed to proved unconditional love and there is a special bond between a father and daughter.  Sexton has missed out on this type of love and attention from her father but now that she is married, she has the chance to create a special bond again with another important male figure in her life. Readers can now understand the panic and fear she feels as it is revealed that her husband is following in similar footsteps. She attempts to warn him saying, “[Y]our itinerary open, / its tolls ticking and greedy” (lines 46-47). Readers can also get a sense of the idea that becoming obsessed with working and money can lead to greed. She seems to be addressing her husband and we can understand this through the form of the poem. This poem is a confessional poem, so there is no separation between the speaker and the poet. Therefore, we know that when she says “my husband,” she is actually talking about her husband in real life rather than some arbitrary husband of some arbitrary speaker. 

I also found it interest that she refers to herself as a “dame” when referring to how the father and husband are providing for their “dame,” or doing what they do for their “dame.” This term usually refers to a woman who is of equal ranks of a knight, and in this time period, that woman would be considered highly ranked, especially as a female. However, when you look at where a knight stands in terms of nobility, they are usually at the bottom. I think this irony perfectly describes how she feels she is being treated by her father and husband versus how they feel they are treating her. In their eyes they are doing all this work for her so that they can provide and make her happy; she is “highly ranked” from their perspective and they feel they are doing everything and more for her. However, from her perspective, she is ranked at the bottom of their domain, just as knights are ranked at the bottom of nobility. She feels she is treated poorly as she lacks their attention and love. Their passion for their work is ranked above her so she feels she is less important to them in her eyes. 

The last thing I found interesting was how it is noted in the footnotes that this poem is supposed to be reference to “Baa Baa Black Sheep.” Sheep are typically white, so the idea of a sheep being black seems to represent some kind of bad omen. In this case, both the father and the husband sell wool. There seems to be a connection implying that their business and passion for selling wool has ruined her relationship with her father and has the potential to also ruin it with her husband so this could be the result of the bad omen. 

Musée des Beaux Arts

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Reflecting on suffering in the world, and how terrible things for certain people’s lives are insignificant to other people. He uses the example of the Breughel painting “The Fall of Icarus,” where a man is plowing his field and the splash of Icarus falling out of the sky and into the water is largely insignificant. This is the same painting that William Carlos Williams talks about in his poem ‘Landscape with the Fall of Icarus’ that we talked about earlier. The line of ”how everything turns away quite leisurely away from disaster captures the main idea of this work, since these tragedies like Icarus are easily forgotten. They are not denied or ignored, just as how the Old Masters of art that he speaks about do capture them in their works, however they just have a place in the works but are not this perpetual thing that fills everyone with doom. This suffering is a passing feeling, where the “martyrdom must run its course” for everything else to be. It is a part of a whole but a part that some people can see as insignificant or easily ignorable when they are not the ones suffering. The line talking about the torturer’s horse innocently scratching its behind was also particularly interesting since the horse here is an unknowing agent that is technically a part of the suffering although the horse itself is innocent and not understanding of what the torturer is doing.

 

The Weary Blues

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Langston Hughe’s work was key to the Harlem Renaissance, a cultural and intellectual revival of black music, art, politics, and scholarship. This poem is set in Lenox Avenue in New York City, capturing the music of a Black blues musician and its profound impact on the speaker. For the speaker, blues music conveys not only the power and beauty of black art, but also the enduring struggles and injustices faced by the black community. In this way, while the poem provides almost no information on the speaker, I think it’s safe to assume the speaker is Black based on how the blues music resonance with them so much. The tone of the poem is full of pain, evident in the lines, “He made that poor piano moan with melody,” “played that sad raggy tune like a musical fool,” “Ain’t got nobody but ma self.” This expresses the historical injustice embedded in the blues music. Yet, the poem also infused with a kind of relief and freedom through the blues music as the speaker cries “O Blues!” “Sweet Blues!” suggesting that this painful music elicits both anguish but is also a powerful way to resist and endure racism. 

This poem struck me with how it seamlessly incorporates black music intro its poetic form and and message on racism and art. Hughes not only describes the blues music, but also infuses it into his poetic form. Black Americans brought blues music from South Africa to urban centers in America. During the Harlem Renaissance, leaders invented new artistic and literary forms, much like how this poem doesn’t follow a traditional form as a way to express the black experience in America. While it doesn’t have an established meter or a predictable rhyme scheme, it is still able to recreate the rhythms and sounds of blues music. “Thump, thump, thump, went his food on the floor. / He played a few chords then he sand some more” uses onomatopoeia and a strong rhythm, reminiscent the blues. Most of the poem is written in rhyming couplets but lines 19-22 uses ballad stanza and lines 25-30 rhyme ABABCB, which are forms and rhyme schemes that blues singers often use in their music. This deliberate incorporation and subsequent deconstruction of blues forms within the poem mirror the intricate, improvisational essence of blues music. 

Incident

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“Incident” is written in ballad stanza, which I thought was really interesting, because it creates a tone for the poem that juxtaposes the serious subject. This juxtaposition reflects that the incident stood out among all the experiences the speaker had between May and December. The choice of ballad stanza also makes the poem feel like it is truly from the perspective of a child, even though the speaker recounts the events from a removed perspective. It makes the incident feel small in comparison to the large amount of time that the speaker says he experienced in Baltimore. However, the shortness of this incident conflicts with the idea that this is the only thing that the speaker remembers from those months, telling us that this was actually a very big event. This is really interesting to think about in terms of what events we remember and what events shape our lives as humans. This seemingly small event, and the fact that the boy’s use of one word created an entire “incident” for the speaker is remarkable. This reflects on the power of language, and the nature of language in shaping memory. 

This juxtaposition is carried into lines 6 and 7, when the speaker describes himself as smiling, and the boy as poking out his tongue. The contrast in the description of their facial expressions juxtaposed with the fact that both boys are roughly the same age reveals that this incident was unexpected for the speaker. This separates the two boys who are initially described similarly, and adds surprise to the event, which adds to an explanation for why the event stood out in the speaker’s mind. This also reveals another message about life and memories. The speaker doesn’t remember events that were expected or seemed mundane or even positive. He remembers this one, unexpected indecent with very negative connotations. The choice to use ballad stanza also shapes this message, by making the poem read like a parable. It is almost as if the audience is not just adults, but also children, who may be tasked with memorizing this poem in an effort to teach a lesson about the power of words and the nature of “incidents.”

Theme for English B

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Langston Hughes offers a really insightful discussion on the impact that different aspects of life have on an individual through first person perspective of a speaker discussing and writing a take-home assignment. He discusses many relationships, including white vs black, teacher vs student, and reader vs poet. The structure of this poem is really unique, and creates contextual clarity that is sometimes omitted in poetry. It is shared that a student has an assignment from a teacher to “write true”. Yet, the speaker argues that the teacher doesn’t recognize the true difficulty of that assignment as there are unavoidable biases that mold everyone’s outlook on the world. The word choice of this poem allows readers to recognize the struggles the speaker has when trying to answer this question, as he writes down open-ended statements like “I feel and see and hear, Harlem, I can hear you; hear you, hear me — we too — you, me, talk on this page. (I hear New York, too.) Me — who?” He asks who he is, and starts to discuss the physical things that he likes (eating, sleeping, being in love). But then, he goes back on his previous statement and questions if his racial identity affects the things he likes and the things that white people don’t like. He even wonders if the page he is writing will be “colored”, insinuating that his writing will always be tainted with the experiences and stereotypes of a black person. A slight tone shift appears after this, as he seems to gain clarity on his understanding of the impact that humans and works of literature have on the world. He writes that the writing will be a part of the instructor (since the instructor influenced him), and because of this he will be a part of his white professor and his white professor will be a part of him. While some may frown at the thought of having a part of a black person in their being, it is inevitable to leave parts of yourself in the people that you interact with. He ends with saying that the teacher will learn from him even though the teacher is “more free” which hints at the hypocrisy a racist society has for claiming to be a “superior” race while also learning from marginalized groups.

Yet I Do Marvel

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Countee Cullen’s “Yet Do I Marvel” utilizes a unique sonnet structure to juxtapose God’s omnipotence and supposed good nature with the flawed state of the world. The first eight lines resemble a shakespearean sonnet, but the final six lines have an EEFFGG rhyme scheme, unlike either a shakespearean or petrarchan sonnet. Within this structure, I read the turn to occur between the 12th and 13th lines–similar to a shakespearean sonnet–where Cullen transitions from describing God’s neglect, “awful brain” and “awful hand” to questioning his own existence as a black poet in the poem’s final couplet (12). 

I found the first few lines of the poem especially intriguing, as they humanize god in a very interesting way. Cullen clearly views god as an all-powerful being worth worshiping, yet still feels the need to advocate for him as if he is misguided, ensuring the reader that he doesn’t doubt that god is “good, well-meaning” and “kind”, before laying out his thoughts and criticisms (1). It’s strange to imagine that God–as Cullen describes him to be–would fail to “stoop to quibble” about the problems with the world he himself created, and it’s clear that Cullen is wrestling with this idea himself throughout this poem (2). 

Another quality of this poem that I noted was that its intended audience is very versatile and broad. It simultaneously acts as a criticism of society and of those who were unreceptive to black poets and as a thought provoking piece about God and his influence.

Incident

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For this week’s blog post I chose to write about the poem “Incident” by Countee Cullen. I found that this poem carried themes of racism and messages regarding its negative and lasting impact. However, considering that this was my take away from the poem I found the structure of the poem and way one reads it to be very interesting. In the poem there is no mention of racism or even a suggestion that the significance of the interaction is related to race until line 8 when the child is called a racial slur. In addition, the poem begins in a very light hearted tone mentioning the child’s “glee” and “smile”. I also found it significant that when the child first sees the Baltimorean he only acknowledges his size and age (nothing about race). I found that these details in the beginning of the poem effectively capture the child’s innocence and reveal that at the start of the poem the child does not live everyday in a world where racism is present. However, this dramatically shifts when the child is called a racist slur in line 8.


In the final stanza of the poem the child mentions how during his 7 month visit he saw the “whole of Baltimore”. Both the length of this stay and the size of the city emphasize how big and eventful this experience must have been. However this feeling of largeness and weight is juxtaposed with the smallness of the moment when the child reveals that being called the slur was “all I remember”. Well to some it may seem that this moment was such a small detail as the juxtaposition insinuates, the comparison to the large city actually reveals how big this moment was for the child. I found there to be a dramatic shift in the final 5 lines of the poem. As I mentioned earlier the poem begins with a tone of innocence and joy but after the mention of the slur shifts to depressing and painful. I found this shift to be revealing of the gravity of this situation for the child. Well initially the child did not live everyday experiencing racism, this small moment has opened his eyes to the sad reality of racism’s presence. I found that this dramatic shift for a child so young is revealing of the heavy and long lasting impact of racism and how much it can alter one’s everyday life.

Yet I Do Marvel

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I had to do some Googling to understand two of the characters – Sisyphus was a terrible Greek figure that was punished by eternally pushing a boulder up a hill for cheating death twice. Why? Violating guest right by slaughtering guests to prove himself as a king. Tantalus was also a horrible person by the infamous punishment of the fruit and water receding when he is just about to consume them. Why? Stealing ambrosia and nectar to demonstrate the secrets of immortality…before later cutting his son into pieces to as a gift to the gods. The meter was relatively easy to understand, being an iambic pentameter and having a rhyme scheme initially being an octave for the first eight lines before shifting to a sestet for the last six. The form is also a sonnet, given that it is only 14 lines long. The poem was also published in 1925 during the Harlem Renaissance, and he has published several other poems wondering about what on Earth God’s plan is about, and its intentions (1929: The Black Christ, and Other Poems).

Countee Cullen’s poem of “Yet I Do Marvel” was an interesting debate over what God’s plan is. There are all bad people like Sisyphus and Tantalus existing on Earth, clearly not being good human beings…and as the final couplet reveals, he juxtaposes these figures over his identity as a black poet. Why are there people like those two awful Greek figures, and why are there perfectly normal, dutiful people like Cullen who exist on Earth? He brings up several points as to why God does things humans will still be looking for an answer to. How does God judge people? His own interpretation has God being a good figure. The octave has God giving fates worse than death to sinners – they definitely deserved the fates God gave them. Yet there’s no example of God rewarding someone for their virtuousness, and Cullen himself wonders what God thinks about people (“With petty cares to slightly understand / What awful brain compels His awful hand”). I personally think what Cullen is trying to showcase in that couplet is that God is secretly testing people like Cullen and us to see what we do with our lives, and taking a human’s most significant acts and evaluating them in some kind. In this case, God is secretly testing Cohen’s identity as not only a black person, but also a poet (“and bid him sing!”). The octave serves to warn people not to let sins like selfishness cloud humans’s judgements, lest they end up like Sisyphus and Tantalus. The sestet, on the other hand, reminds people that we have the power to make our own choices – to exhibit virtues or vices.