Month: August 2023

Lord Randal

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“Lord Randal” was a fascinating ballad, and my favorite of this week’s readings. It has two main refrains, “For I’m wearied with hunting, and fain wad lie down” and “For I’m sick at the heart, and I fain wad lie down.” The change from one to the other happens after it is revealed to the audience that Lord Randal’s hounds and hawks have died, and that he is also dying (quite the dramatic turn). The ballad starts out appearing as a love song, and that quickly changes to the point where Lord Randal essentially curses his love with “hell and fire” after realizing that she is killing him. I thought it was interesting how it was his mother who was the one who cared for him as he died and realized that he was dying in the first place. It makes Lord Randal seem younger, that he has his mother make his bed for him (especially since he is a lord, and the family should have staff for that), and that she calls him her “handsome young man” throughout the ballad. It’s as though she is coaxing information out of him the entire time, almost like a parent does with a child that doesn’t want to say what they did at school that day. The question and answer form is in itself very musical–there are tons of examples in music where an instrumentalist has to address the same type of call-and-response phrasing, and it goes back even to the idea of birdsong, and the way that one bird can generate a response from another. The consistency in words and pattern bring more attention to any changes, so the sixth stanza, the only one where the mother is exclaiming rather than inquiring, becomes the most important. It’s the only moment with an exclamation point in the poem, and it adds a sense of resignation to Lord Randal, since he himself does not change in demeanor. His claim that he has found his true-love in the second stanza implies that he is not aware of his imminent death until his mother unveils it, but he does not react to the news with any great emotion, almost revealing him to be in a sort of trance. 

I also spent a long time listening to various versions of the ballad, and the one I’ve pasted below was my favorite. It has different, more modern lyrics than the original in the anthology, and it occasionally changes lyrics to the point of changing the meaning, which made it not very useful in understanding the poem itself. However, I think the main purpose of a lot of these early ballads was entertainment, and this version was the one I enjoyed the most: https://youtu.be/Dqw6Pz8tGFM?si=mNRLBAggp_vpLynJ.

The Douglas Tragedy

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Hello everyone, I don’t know if I’m doing this right, so hopefully you can all see this! My favorite poem of tonight’s reading was The Douglas Tragedy. I felt that its poetic methods aided it in capturing the feeling of trying to decide between two fates but prematurely being forced into a decision. In particular, the poem depicts how many women at this time were caught in a life of standing on the side lines of their own battles and following the winner. This side-lining is demonstrated in the sixth stanza: “She held his steed in her milk-white hand, / And never shed one tear / Until that she saw her seven brethren fa’, / And her father hard fighting, who loved her so dear” (lines 21-24). The “milk-white hand” of the Lady Margaret is an image of her status as innocent and fragile, as pale skin was a connotation of lack of exposure to laborious tasks at the time. In this context, I see this description as emphasizing that the daughter is often on the outside of her own battles while the men fight to protect her fragility. The saddest part of this line to me is how the daughter’s side-line perspective gives her a full view of her loved ones fighting to the death. In this way, despite her side-lining being meant to protect her innocence, she has the most tragic perspective on the fight– she doesn’t have the adrenaline of the fight to block her emotions, and her only job is to hold the horse and watch the strokes of the swords. In stanza 9, Lord William gives the lady her first choice of the entire poem: “‘O choose, O choose, Lady Margaret,’ he said, / O whether will ye gang or bide?'” (lines 33-34). The lady replies: “‘I’ll gang, I’ll gang, Lord William,’ she said, / ‘For ye have left me no other guide’ (lines 35-36). The lady’s response highlights the irony in Lord William’s offering her a choice, as he has effectively already removed her alternative option. The structure of the poem mirrors the fact that, no matter what happens or who wins the battle, Margaret’s fate is bound to her men’s choices, as the rhyme scheme and rhythm of the poem are consistent throughout its story’s twists and turns, forcing the fate of the story into its poetic confines. The repetition in this particular stanza emphasizes the promise of the lady’s impending fate, as it provides a predictability to the lines.

Also, I looked into the significance of the bugelet horn, since it was repeated throughout the poem. I know that it was used to guide soldiers in battle, but I’m interested to hear what your thoughts are. I think the song of the bugle has a repetition similar to the poem, once again getting at the point that I discussed above. You can hear it here:

https://www.youtube.com/watch?v=iknbVP7nJzc

“I Have a Young Sister” Blog (8/31)

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Of all our readings, I was most interested in the poem I Have a Young Sister. I was unsure of what specific type of meter the poem was written in, but I thought it could potentially be a trochaic meter, given when I read it out loud, I instinctively read it with stress on the first syllable and no stress on the subsequent syllable. As I read it, the overarching theme of this poem was the loss and regaining of innocence through youth. In multiple instances, the author uses the imagery of the natural world to convey a sense of hardening through maturity— a cherry developing its pit, a dove growing its bones, a briar becoming encased in bark. Each thing is delicate, sweet, and pure. As they and the author experience the world’s harshness, they become hardened and irreversibly changed in tangible and intangible ways. Yet, the poem describes a sort of idealism, the blissful ignorance of youth in the form of the “young sister.” She sees a world of cherries without pits, doves without bones, and briars without bark. In her naiveté, she encourages the narrator, her older sibling, to engage with and perceive things the way she does. To the narrator, it seems impossible. They cannot fathom life without its markings of unpleasantness. As the poem later points out, there is a state in which this vulnerability can exist, a quality that connects the sister to the dove without bones, the cherry without a pit, and the briar without bark: youth.