{"id":654,"date":"2017-03-29T14:14:17","date_gmt":"2017-03-29T18:14:17","guid":{"rendered":"http:\/\/hamiltoncs.org\/lit220\/?p=654"},"modified":"2017-03-29T14:14:17","modified_gmt":"2017-03-29T18:14:17","slug":"the-dada-movement-and-surrealism","status":"publish","type":"post","link":"https:\/\/hamiltoncs.org\/lit220\/uncategorized\/the-dada-movement-and-surrealism\/","title":{"rendered":"The Dada Movement and Surrealism"},"content":{"rendered":"<p>For today&#8217;s post I wanted to focus on the Dada Movement and Surrealism because it is something that I have always been intrigued by when studying Modern Art History. \u00a0I also wanted to\u00a0understand the movement and it&#8217;s relationship with Max Ernst and\u00a0<em>Une Semaine de Bont\u00e9<\/em>.<\/p>\n<p>Dada was an art movement that Ernst was very involved in that was developed as a reaction to the changing world following WWI. \u00a0They were an &#8220;anti-art&#8221; movement and this was also a common theme in Surrealism. \u00a0 I am focusing on this idea of &#8220;anti-art&#8221; because I think it is clearly evident in Ernst&#8217;s collages and art. He takes the typical\u00a0human form in the Victorian Era and completely adapts it to his own vision. \u00a0Whether it is adding wings to a female body or a lions head to a man, he is going against what would normally be seen in depictions of human beings and creates &#8220;anti&#8221; human beings.<\/p>\n<p><a href=\"http:\/\/hamiltoncs.org\/lit220\/wp-content\/uploads\/2017\/03\/70c4e0caf7120cb8bb190b910abea71f-1.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-661\" src=\"http:\/\/hamiltoncs.org\/lit220\/wp-content\/uploads\/2017\/03\/70c4e0caf7120cb8bb190b910abea71f-1-237x300.jpg\" alt=\"\" width=\"237\" height=\"300\" srcset=\"https:\/\/hamiltoncs.org\/lit220\/wp-content\/uploads\/2017\/03\/70c4e0caf7120cb8bb190b910abea71f-1-237x300.jpg 237w, https:\/\/hamiltoncs.org\/lit220\/wp-content\/uploads\/2017\/03\/70c4e0caf7120cb8bb190b910abea71f-1.jpg 564w\" sizes=\"auto, (max-width: 237px) 100vw, 237px\" \/><\/a><\/p>\n<p><a href=\"http:\/\/hamiltoncs.org\/lit220\/wp-content\/uploads\/2017\/03\/The_Elephant_Celebes.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-667\" src=\"http:\/\/hamiltoncs.org\/lit220\/wp-content\/uploads\/2017\/03\/The_Elephant_Celebes-261x300.jpg\" alt=\"\" width=\"261\" height=\"300\" srcset=\"https:\/\/hamiltoncs.org\/lit220\/wp-content\/uploads\/2017\/03\/The_Elephant_Celebes-261x300.jpg 261w, https:\/\/hamiltoncs.org\/lit220\/wp-content\/uploads\/2017\/03\/The_Elephant_Celebes.jpg 609w\" sizes=\"auto, (max-width: 261px) 100vw, 261px\" \/><\/a><\/p>\n<p>This then peaked my interest further as I considered what his reaction was to the Victorian Era itself? \u00a0He is depicting these powerful individuals in compromising situations, as beasts, and he even contrasts situations\u00a0on opposing pages. \u00a0I think that you can look at the book as his reaction to society during that time, and how he responds to what is going on both in and out of the city. \u00a0Thinking back to the Dada movement and Surrealism, these artists were in general reacting to WWI, but then applied it to varying situations that they were experiencing in the world.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>For today&#8217;s post I wanted to focus on the Dada Movement and Surrealism because it is something that I have always been intrigued by when studying Modern Art History. \u00a0I also wanted to\u00a0understand the movement and it&#8217;s relationship with Max Ernst and\u00a0Une Semaine de Bont\u00e9. Dada was an art movement that Ernst was very involved &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/hamiltoncs.org\/lit220\/uncategorized\/the-dada-movement-and-surrealism\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;The Dada Movement and Surrealism&#8221;<\/span><\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-654","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/hamiltoncs.org\/lit220\/wp-json\/wp\/v2\/posts\/654","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hamiltoncs.org\/lit220\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hamiltoncs.org\/lit220\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hamiltoncs.org\/lit220\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/hamiltoncs.org\/lit220\/wp-json\/wp\/v2\/comments?post=654"}],"version-history":[{"count":2,"href":"https:\/\/hamiltoncs.org\/lit220\/wp-json\/wp\/v2\/posts\/654\/revisions"}],"predecessor-version":[{"id":668,"href":"https:\/\/hamiltoncs.org\/lit220\/wp-json\/wp\/v2\/posts\/654\/revisions\/668"}],"wp:attachment":[{"href":"https:\/\/hamiltoncs.org\/lit220\/wp-json\/wp\/v2\/media?parent=654"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hamiltoncs.org\/lit220\/wp-json\/wp\/v2\/categories?post=654"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hamiltoncs.org\/lit220\/wp-json\/wp\/v2\/tags?post=654"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}